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ABOUT

Shasta Abbey

Founder

Houn Jiyu-Kennett

Abbess

Monastic Community

Monastic Vestments

Daily Life

Becoming a Monk

Lay Practice

Liturgy and Ceremonial

Legal and Ethical

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The monastic community includes vegetarian, celibate male and female monks, as well as postulants who are trying monastic life to see if it is for them. The Abbey is a place of silence and serenity for our local congregation, lay friends and interested visitors. We welcome all who are interested in our practice to visit and spend time with us, either in the formal setting of retreats and ceremonies or the on-going engagement with our practice that comes as a lay resident. Lay residents and retreat guests follow the monastic schedule which provides a balance of sitting meditation, working meditation and ceremonial in order to cultivate the mind of meditation in all aspects of daily life. The schedule need not be a barrier for those with physical disabilities. A hearing assistance system is available; other physical concerns can be discussed with the Guestmaster.

Traditionally, in order to help the monks continue to deepen their training and offer the Dharma, the laity offer alms and receive instruction on how to put the Dharma into practice to benefit themselves and the world. Mutual respect and kindness develop between members of the Sangha, and thus the practice of dana - mutual assistance - assists each of us in making our training a success. There really can be no price put on the Buddha Dharma. Thus, we at Shasta Abbey have chosen not to have fees or even suggested donation amounts. We make an offering of the teaching, and provide a training refuge, putting our faith in the practice of dana. Shasta Abbey truly lives and functions through lay financial support which provides the traditional "four requisites" of food, lodging, robes and medicine for monks. Shasta Abbey is registered as a 501(c)3 corporation in California (USA). Donations are tax deductible.

For contact information, location and directions, please see Contact Page.

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